A complex pattern of diverse rites and beliefs, shamanism is a tribal religion in societies without a literary tradition. Healing is one function of the shaman and the most important along with prophecy. The shaman uses mystical powers to journey to other worlds or realities and communicate with spirits in order to bring about a balance between the physical and spiritual worlds.
Shamanism is the oldest form of human healing. It is a type of religious medicine that originated over 25,000 years ago in the Paleolithic hunting cultures of Siberia and Central Asia. The English word shaman is derived from the Siberian Tungus word "saman," which is defined as a technique of ecstasy. The shaman is considered a great master of trance and ecstasy. He or she is the dominating figure in certain indigenous populations.
Most early cultures' healing practices stem from a shamanic tradition. For instance, when visiting the sick, Egyptian magicians often brought a papyrus roll filled with incantations and amulets in order to drive out demons.
The shaman is often the religious leader or priest of the tribe. He is believed to have magical powers that can heal the sick. The shaman is called upon to mediate between the people of the community and the spirit world to cure disease,
The shaman's work is based on the belief that the soul can forsake the body even while a person is alive and can stray into other cosmic realms where it falls prey to demons and sorcerers. The shaman diagnoses the problem, then goes in search of the wandering soul and makes it return to the body.
Shamanism is still practiced all over the world, although each culture's shamanic tradition has evolved in different ways. Native American medicine men perform soul flights and vision quests to heal. North American Inuit shamans undertake undersea spirit journeys to ensure a plentiful supply of game. Tibetan shamans use a drum to help them in spirit flight and soul retrieval. Central and South American shamans often use hallucinogenic plants to invoke their shamanic journeys. Australian aborigine shamans believe that crystals can be inserted into the body for power. Some cultures have female as well as male shamans.
Shamanism is based on the belief that the condition of the soul must be addressed in order for healing to occur. Relief of pain, anxiety, and stress, as well as spiritual and emotional healing, are common benefits of a shamanic healing.
Shamans believe that there are realities that exist beyond the dimension that we experience on Earth. They believe that all creation is alive—rocks, plants, animals, trees, fish—and work regularly with these forces of nature.
The role of the shaman is to mediate between different realities to treat disease and create harmony between the physical and spiritual dimensions. Shamanism is a combination of "magic" and medicine. A shaman is a warrior who uses his power to combat disease, demons, and practitioners of black magic. They also perform rights to assure success in hunting and fishing, to protect the tribe's lands, and increase and develop the family. Although shamans have traditionally been male, there are many female shamans in contemporary Asia and Africa.
Shamans can see and exorcize spirits, perceive when a person's soul has fled from the body, and return souls to their rightful owners. They specialize in soul healing, healing
physical sickness, and delivering a deceased person's soul to the underworld of death. They also communicate with ancestral spirits, gods, and demons through ceremony, sacred dance, vision quests, by visiting places of power, and through dreams and out-of-body experiences.
The basis of a shaman's work stems from his or her mastery of the ecstasy technique, in which he or she enters an altered state of consciousness known as the trance state. During this state, the shaman's soul leaves his or her body to travel to nonphysical realities, in order to communicate with spirits and gain information for healing.
The state of ecstasy is brought about in several ways, depending upon the shaman's culture. Native American shamans use drumming, dancing, and chanting to enter the trance state. Some Central and South American shamans use peyote or other hallucinogenic plants to enter a state of altered consciousness.
During their spiritual journey, shamans may travel to heavens and hells, higher levels of existence, parallel
According to Central and North American shamanism, disease is caused when the soul strays or is stolen from the body. To restore health a shaman goes in search of the spirit, captures it, and persuades it to return. Illness may also be caused when the body becomes possessed by evil spirits, or by a magical object such as a pebble or insect that has been telepathically implanted in the body by sorcerers of black magic. The shaman removes the item by sucking it out of the patient's body.
Shamans often wear ritual costumes such as feathers, masks, or animal skins. They may also use ritual objects, charms, and herbs.
Training & certification
Becoming a shaman is not an ordinary task that occurs overnight. Shamans go through strenuous training before they begin to practice as a shaman. They are usually chosen or "called" by the spirits. This call to become a shaman may involve a series of tests to prove intent and worth.
A personal crisis, severe trauma, near-death experience, lightning strike, or life-threatening illness may serve as the calling to become a shaman. Initiation may also occur though dreams or visions as the spirits are made known to the chosen one. This connection between a call to become a shaman and physical or emotional trauma is one reason why some historians and psychiatrists regard shamanism as evidence of mental illness. They see resemblances between the dreams, visions, and other unusual experiences reported by shamans and the delusions and hallucinations associated with schizophrenia and other psychotic disorders.
In many cultures, the shamanic tradition is passed from father to son, from mother to daughter, or to those outside the shaman's family who have answered the call. The teaching involves training by master shamans in the ecstatic trance; a thorough understanding of traditional shamanic techniques; the names and functions of spirits; and the mythology and genealogy of the clan. While in the apprentice stage, the shaman-to-be learns about the soul: the forces that can threaten it and where it may flee or be captured by evil spirits.
A shaman's initiation typically involves a visionary death or dismemberment of the body during the trance journey. By knowing death and returning from it, the shaman attains the secret of life and the power to heal. The shaman-in-training must also undergo an initiation in which he faces and resolves his fears. After the initiation, the shaman is trained by a more experienced shaman until he has reached a level of mastery.
In modern times, shamanic knowledge is being shared with the general population. One does not have to belong to a native tribe to become a shaman. Carlos Casteneda, one of the most well-known writers of shamanism, studied under a Native American Yaqui shaman. Dr. Michael Harner, an anthropologist, is one of the world's leading authorities on shamanism and has even started a nonprofit educational organization, The Foundation for Shamanic Studies. Modern shamanism is often practiced in groups and lodges and through workshops and classes. Shamanic training may be obtained through similar schools or psychological or spiritual teachers.
Several schools of shamanism are located in the United States:
- Dance of the Deer Foundation, Center for Shamanic Studies, P.O. Box 699, Soquel, CA 95073. (831) 475-9560. www.shamanism.com.
- The Foundation for Shamanic Studies, P.O. Box 1939, Mill Valley, CA 94942. (415) 380-8282.
Goldberg, Dr. Bruce. Soul Healing. Minneapolis, MN: Llewellyn Publications, 1997.
Harner, Michael. The Way of the Shaman. San Francisco, CA: Harper, 1990.
Mindell, Arnold. The Shaman's Body. San Francisco, CA: Harper, 1993.
Moorey, Teresa. Shamanism: A Beginner's Guide. London, UK: Hodder and Stoughton, 1997.
Polimeni, J., and J. P. Reiss. "How Shamanism and Group Selection May Reveal the Origins of Schizophrenia." Medical Hypotheses 58 (March 2002): 244-248.
Rebecca J. Frey, PhD