Herbalism, Traditional Chinese Health Article

Definition

Chinese herbalism is one of the major components of traditional Chinese medicine (TCM), or Oriental medicine (OM). In TCM, herbs are often used in conjunction with such other techniques as acupuncture or massage. Chinese herbalism is a holistic medical system, meaning that it looks at treating a patient as a whole person, looking at the mental and spiritual health as well as the physical health, of the individual. Illness is seen as a disharmony or imbalance among these aspects of the individual. Chinese herbalism has been practiced for over 4,000 years.

One of the earliest and certainly the most important Chinese herbal text is the Huang Ti Nei Ching, or Yellow Emperor's Classic of Internal Medicine. It is believed to have been authored by Huang Ti during his reign over China, which started about 2697 B.C. Since that time, herbal practices have been more extensively documented and refined. In modern China, traditional Chinese herbalism is taught alongside conventional Western pharmacology. Chinese herbal remedies have been used in the West only relatively recently, over the past two decades. These remedies are more gentle and natural than conventional medicines. In addition, they have fewer unpleasant side effects. Individuals with chronic disorders in particular are increasingly drawn to the holistic aspect of Chinese herbalism and TCM in general.

Historical background

Traditional Chinese medicine originated in the region of eastern Asia that today includes China, Tibet, Vietnam, Korea, and Japan. Tribal shamans and holy men who lived as hermits in the mountains of China as early as 3500 B.C. practiced what was called the "Way of Long Life." This regimen included a diet based on herbs and other plants; kung-fu exercises; and special breathing techniques that were thought to improve vitality and life expectancy.

After the Han dynasty, the next great age of Chinese medicine was under the Tang emperors, who ruled from A.D. 608–906. The first Tang emperor established China's first medical school in A.D. 629. Under the Song (A.D.) 960–1279 and Ming (A.D. 1368–1644) dynasties, new medical schools were established, their curricula and qualifying examinations were standardized, and the traditional herbal prescriptions were written down and collected into encyclopedias. One important difference

between the development of medicine in China and in the West is the greater interest in the West in surgical procedures and techniques.

Philosophical background

In Taoist thought, the Tao, or universal first principle, generated a duality of opposing principles that underlie all the patterns of nature. These principles, yin and yang, are mutually dependent as well as polar opposites. They are basic concepts in traditional Chinese medicine. Yin represents everything that is cold, moist, dim, passive, slow, heavy, and moving downward or inward; while yang represents heat, dryness, brightness, activity, rapidity, lightness, and upward or outward motion. Both forces are equally necessary in nature and in human well-being, and neither force can exist without the other. The dynamic interaction of these two principles is reflected in the cycles of the seasons, the human life cycle, and other natural phenomena. One objective of traditional Chinese medicine is to keep yin and yang in harmonious balance within a person.

In addition to yin and yang, Taoist teachers also believed that the Tao produced a third force, primordial energy or qi (also spelled chi or ki). The interplay between yin, yang, and qi gave rise to the Five Elements of water, metal, earth, wood, and fire. These entities are all reflected in the structure and functioning of the human body.

The human being

Traditional Chinese physicians did not learn about the structures of the human body from dissection because they thought that cutting open a body insulted the person's ancestors. Instead they built up an understanding of the location and functions of the major organs over centuries of observation, and then correlated them with the principles of yin, yang, qi, and the Five Elements. Thus wood is related to the liver (yin) and the gall bladder (yang); fire to the heart (yin) and the small intestine (yang); earth to the spleen (yin) and the stomach (yang); metal to the lungs (yin) and the large intestine (yang); and water to the kidneys (yin) and the bladder (yang). The Chinese also believed that the body contains Five Essential Substances, which include blood, spirit, vital essence (a principle of growth and development produced by the body from qi and blood), fluids (all body fluids other than blood, such as saliva, spinal fluid, sweat, etc.), and qi.