Gender issues in mental health

Defining gender

The term gender is often used to classify the anatomy of a person's reproductive system as either male or female. In the social sciences, however, the concept of gender means much more than biological sex. It refers to socially constructed expectations regarding the ways in which one should think and behave, depending on sexual classification. These stereotypical expectations are commonly referred to as gender roles. Attitudes toward gender roles are thought to result from complex interactions among societal, cultural, familial, religious, ethnic, and political influences.

Gender affects many aspects of life, including access to resources, methods of coping with stress, styles of interacting with others, self-evaluation, spirituality, and expectations of others. These are all factors that can influence mental health either positively or negatively. Psychological gender studies seek to better understand the relationship between gender and mental health in order to reduce risk factors and improve treatment methods.

Traditional gender roles define masculinity as having power and being in control in emotional situations, in the workplace, and in sexual relationships. Acceptable male behaviors include competitiveness, independence, assertiveness, ambition, confidence, toughness, anger, and even violence (to varying degrees). Males are expected to avoid such characteristics associated with femininity as emotional expressiveness, vulnerability (weakness, helplessness, insecurity, worry), and intimacy (especially showing affection to other males).

Traditional femininity is defined as being nurturing, supportive, and assigning high priority to one's relationships. Women are expected to be emotionally expressive, dependent, passive, cooperative, warm, and accepting of subordinate status in marriage and employment. Competitiveness, assertiveness, anger, and violence are viewed as unfeminine and are not generally tolerated as acceptable female behavior.

Gender theories

Differences in gender roles have existed throughout history. Evolutionary theorists attribute these differences to the physiological characteristics of men and women that prescribed their best function for survival of the species. In primitive societies, men adopted the roles of hunting and protecting their families because of their physical strength. Women's ability to bear and nurse children led them to adopt the roles of nurturing young, as well as the less physically dependent roles of gathering and preparing food. These gender-dependent labor roles continued into the period of written human history, when people began to live in cities and form the earliest civilized societies.

In the 1800s, the industrial movement marked a prominent division of labor into public and private domains. Men began leaving home to work, whereas women worked within the home. Previously, both men and women frequently engaged in comparably respected, productive activities on their homestead. When men began working in the public domain, they acquired money, which was transferable for goods or services. Women's work, on the other hand, was not transferable. Men's relative economic independence contributed to their power and influence, while women were reduced to an image of frailty and emotionality deemed appropriate only for domestic tasks and child-rearing.

Sigmund Freud's psychoanalytic theory of human development, which emerged from Freud's late-nineteenth-century European setting and medical training, reflected an attitude of male superiority. Freud asserted that as children, boys recognize they are superior to girls when they discover the difference in their genitals. Girls, on the other hand, equate their lack of a penis with inferiority. This feeling of inferiority causes girls to idolize and desire their fathers, resulting in passivity, masochistic tendencies, jealousy and vanity—all seen by Freud as feminine characteristics.

Other developmental theorists rejected Freud's notions. Eric Erikson (in 1950) and Lawrence Kohlberg (in 1969) theorized that all humans begin as dependent on caregivers and gradually mature into independent and autonomous beings. Such theories, however, still favored males because independence has historically been considered a masculine trait. By such a standard, males would consistently achieve greater levels of maturity than females.

Nancy Chodorow's object-relations theory (in 1978) favored neither sex. She proposed that children develop according to interactions with their primary caregivers, who tend to be mothers. Mothers identify with girls to a greater extent, fostering an ability to form rich interpersonal relationships, as well as dependency traits. Mothers push boys toward independence, helping them to adjust to the male-dominated work environment, but rendering them unaccustomed to emotional connection. Chodorow's theory suggests both strengths and weaknesses inherent in male and female development, with neither deemed superior. Around that same time (1974), Sandra Bem advocated for androgyny, or high levels of both masculinity and femininity, as the key to mental health.

In the 1980s, such psychologists as Carol Gilligan sought to build respect for stereotypically feminine traits. They introduced the notion that women function according to an ethic of care and relatedness that is not inferior to men—just different. In 1985, Daniel Stern's developmental theory favored traditional femininity, suggesting that humans start out as unconnected to others and gradually form more complex interpersonal connections as they mature.

Current gender studies appear less concerned with establishing male or female superiority. The general consensus seems to be that gender is socially constructed rather than biologically determined. The process of learning gender roles is known as socialization. Children learn which behaviors are acceptable or not acceptable for their sex by observing other people. They may also be shamed by caregivers or peers when they violate gender role expectations. As a result, gender roles usually become an internal guide for behavior early in childhood. Current studies focus on the ways in which extreme notions of masculinity or femininity affect mental health, and the social processes that shape one's concept of maleness or femaleness.


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